BATTLE OF THE MYTHS

The old fox is at it once again. You may or may not agree with Karunanidhi's world view of things, but you cannot grudge the man for an innate sense of time and place. No one in my experience of covering politicians and their ilk, plays to the galleries as often and as well as this man. So for most people, on this side of the Vindhyas, Kalaignar's statement attributing Ram to a drunkard and questioning his engineering capabilities, could amount to heresy. But for me, it's just a reflection of the man and his politics.

This is not the first time that Ram has been used as a punching bag. For proponents of the Dravidian movement, like Karunanidhi, Ram was a symbol of Aryan dominance over the native Dravidian. In fact in the forties and fifties, there was a very popular drama doing the rounds of towns in Tamil Nadu called Keemayana. It was an interpretation of the sacred epic that turned everything in it, on its head. So Ram became a drunkard, Sita became a wanton woman and Ravana was celebrated as a Dravidian Hero. It was thrashed by the Brahmins and lapped up by the lower castes.

But this interpretation by EV Ramaswamy was not iconoclastic. There were numerous interpretations of the Ramayana, which celebrated Ravana as a hero. The most notable among them is by a Tamil Rennaisance saint named Ramalingaswami who denounced Valmiki's interpretation of Rama as the do-gooder and Ravana as all evil. There are even Jain interpretations of the Ramayana in their Prati Puranas, which question the central premise of the epic. EVR's Keemayana though, ended up being the most popular.

A politician's audience defines his politics. Karunanidhi's audience will lap up every bit of the Ram-trashing that he's indulging in. Not that the average Tamilian is not religious. In fact, Tamil society is one of the most visibly religious parts of India. You'll find more men sporting the vibudhi and more women donning the kungumam in Chennai or Coimbatore than in any other city in India. But the Tamilian's idea of Hinduism is different from the mainstream Hinduism, defined by the BJP. For him, Ram is not a deified incarnation of Vishnu. Instead, he's a twice born Kshatriya who was an upholder of Brahminical caste norms in society. Someone who killed Sambuk the Sudra, because he did penance. This makes him a figure of resent for the average non-Brahmin Tamilian who's idea of Hinduism is built on a strong dose of anti-Brahminism. Moreover, Dravidian politics has always thrived on a mid-level-lower caste identity rather than a monolithic Hindu identity. Therefore it's only natural that a Tamilian is suspicious of the BJP's idea of a homogenous Hindu ethos.

Moreover, the Sethusamudram iself is seen as a symbol of Tamil pride. Forget, the developmental aspects of the project. The Tamils believe that their Golden Period, which is known as the Sangam period, was under a unified landmass that comprised of the Deccan plateau, Ceylon, Madagascar, Australia and Antartica. And this piece of land is described as Kumari Kandam. Two massive floods are believed to have sunk the Kumari Kandam. The two Sangams, Mudhal Sangam and Idai Sangam are believed to have been written in between these two floods. For the Dravidians, Kumari Kandam or the cradle of civilization is the origin of human languages in general, and Tamil, in particular. For the Dravidianists, the construction of the Sethusamudram Canal comes closest to a modern realisation of the myth of Kumari Kandam. Thus, it’s this politics of nostalgia and the loss of a golden past that Karunanidhi is trying to stoke. Ironically, it’s one myth versus another. The BJP is attacking Karunanidhi for debunking their myth of the Ramar Sethu, even as he propagates his own myth of Kumari Kandam. As always, the old fox has the last kill.